{"id":8787,"date":"2025-06-25T18:10:39","date_gmt":"2025-06-25T16:10:39","guid":{"rendered":"https:\/\/pipol12.pipolcongres.eu\/?p=8787"},"modified":"2025-06-27T06:51:18","modified_gmt":"2025-06-27T04:51:18","slug":"fatiha-sarah-belghomari","status":"publish","type":"post","link":"https:\/\/pipol12.pipolcongres.eu\/en\/2025\/06\/25\/fatiha-sarah-belghomari\/","title":{"rendered":"Destinies of a residue – Fatiha Sarah Belghomari"},"content":{"rendered":"

On the poster concocted for our next Congress, <\/span>Family and Its Discontents,<\/span><\/em> we can notice the cutting of the signifier <\/span>dis-con-tents <\/span><\/em>(<\/span>mal-aise, <\/span><\/em>in French), which indicates a caesura that emphasises the inherent discomfort in the structure of the family itself. <\/span><\/p>\n

The <\/span>dis-con-tent<\/span><\/em>, not considered as a simple dysfunction, but as a structuring residue, a remnant without apparent value \u2013\u00a0a waste, a secret, a cut within the language, a danger. The French word <\/span>aise<\/span><\/em> refers to what is nearby <\/span>[1] <\/span>and, de facto, innervates the bonds that one and the other try to build to make family. Everything, within the family, seems to converge on that point of unease: from the one that seeks an inscription within it to the one that wishes to get rid of it, to avoid it or to make oneself heard from it. <\/span><\/p>\n

The six texts of the present issue bear witness to the discontent as a multifaceted transmission agent<\/span>: Eleonora Renna <\/span>underlines that what ties a family is the misunderstandings of <\/span>lalangue<\/span><\/em>, those little bits <\/span>that are sang past one\u2019s ears as a familiar melody<\/span><\/em>. <\/span><\/strong>Rosa Godinez shows that the family is a place where danger occurs, to the point of madness: a mother with a ferocious superego triggers an irreversible loss. <\/span>Elisabeth Marion <\/span>describes how <\/span>a detail<\/span><\/em> taken from a picture can upset the course of a life that only psychoanalysis allows one to get on with, through another thread.<\/span> Claudia Iddan <\/span>considers the family as a function of residue, in a singular transmission, through an assemblage of desires. It is out of a nothing, a mere nothing, that <\/span>Cinzia D<\/span>\u2019Angelis invites us to question the residual function of a transmission. <\/span><\/p>\n

If the family is at the heart of the analytic treatment itself, it is out of <\/span>residues<\/span><\/em>, of bits of memories, of secrets, of timeless remnants that it operates. What are these remnants that escape the meaning, if not stumps of the Real cluttering each subject? Lacan gives it a catchy formulation:\u00a0\u201cThis real, the real at issue in what is called my thought, is always an odd or an end, a core. It is certainly a core around which thought embellishes, but the mark as such of this real is that it doesn\u2019t tie on to anything. This at least is how I conceive of the real.\u201d\u00a0<\/span>[2]<\/span><\/p>\n

From this perspective, psychoanalysis as a treatment \u2013\u00a0treatment defined as a transformation from an initial state of the <\/span>residue<\/span><\/em> to another form of the <\/span>residue<\/span><\/em>\u00a0<\/span>[3]<\/span>, doesn\u2019t seek to eliminate the discontent, but rather to make use of it, to operate from this remnant. It allows, from the family residue that reeks of death, to draw a lighter outline, to inflect the path of those bits of real. It is up to the subject to inscribe within it, in accordance with the contingency of his history, the style of his destiny.<\/span><\/p>\n

A quiet moment over tea? A ride by car, in the subway or the train? Get yourself connected to the last PIPOL12 podcast\u00a0: <\/span>Faire famille \u00e0 l\u2019<\/span>adolescence<\/span><\/em>, with Philippe Lacad\u00e9<\/span>e. <\/span>You will hear the cutting of the signifier \u201c\u00a0<\/span>d\u00e9\/tachement<\/span><\/em>\u00a0\u201c, as Freud introduces it as a decisive operation in adolescence, not without paradox. <\/span><\/p>\n

Switch to PIPOL12 mode !\u00a0 <\/span>https:\/\/feeds.acast.com\/public\/shows\/podcast-pipol<\/span><\/a><\/u>\u00a0<\/span><\/p>\n

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Translation: Manuela Rabesahala<\/span><\/p>\n

Proofreading: Tracy Hoijer-Favre<\/span><\/p>\n

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[1] From the verb <\/span>Adjacere, <\/span><\/em>Dictionnaire \u00e9tymologique de la langue fran\u00e7aise, Bloch, O. & von Wartburg, W., Paris, PUF, 2002.<\/span><\/p>\n

[2] Lacan, J., <\/span>The Seminar of Jacques Lacan, Book XXIII, The Sinthome<\/span><\/em>, ed. J.-A. Miller, trans. A.R. Price, <\/span>Cambridge: Polity, 2016, p.\u00a0104. <\/span><\/p>\n

[3] Cf. Miller J.-A., <\/span>\u00ab\u00a0La matrice du traitement de l\u2019enfant au loup\u00a0\u00bb, in De Halleux B. (s\/dir.), <\/span>Quelque chose \u00e0 dire \u00e0 l\u2019enfant autiste<\/span><\/em>. <\/span>Pratique \u00e0 plusieurs \u00e0 <\/span>l<\/span>\u2019<\/span>Antenne 110<\/span><\/em>, Paris, Editions Mich\u00e8<\/span>le, 2010, p.<\/span>\u00a0<\/span>24.<\/span><\/p>\n

\n<\/div>","protected":false},"excerpt":{"rendered":"

On the poster concocted for our next Congress, Family and Its Discontents, we can notice the cutting of the signifier dis-con-tents (mal-aise, in French), which indicates a caesura that emphasises the inherent discomfort in the structure of the family itself. The dis-con-tent, not considered as a simple dysfunction, but as a structuring residue, a remnant […]<\/p>\n","protected":false},"author":3,"featured_media":8783,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[552],"tags":[],"yoast_head":"\nDestinies of a residue - Fatiha Sarah Belghomari - Pipol Congr\u00e8s<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pipol12.pipolcongres.eu\/en\/2025\/06\/25\/fatiha-sarah-belghomari\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Destinies of a residue - Fatiha Sarah Belghomari - Pipol Congr\u00e8s\" \/>\n<meta property=\"og:description\" content=\"On the poster concocted for our next Congress, Family and Its Discontents, we can notice the cutting of the signifier dis-con-tents (mal-aise, in French), which indicates a caesura that emphasises the inherent discomfort in the structure of the family itself. 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