{"id":8417,"date":"2025-05-08T20:37:48","date_gmt":"2025-05-08T18:37:48","guid":{"rendered":"https:\/\/pipol12.pipolcongres.eu\/?p=8417"},"modified":"2025-05-08T22:12:31","modified_gmt":"2025-05-08T20:12:31","slug":"rejection-of-loss-and-bricolage-itxaso-muro-usobiaga","status":"publish","type":"post","link":"https:\/\/pipol12.pipolcongres.eu\/en\/2025\/05\/08\/rejection-of-loss-and-bricolage-itxaso-muro-usobiaga\/","title":{"rendered":"Rejection of loss and bricolage &#8211; Itxaso Muro Usobiaga"},"content":{"rendered":"<div class=\"pf-content\"><p class=\"tm10\"><span class=\"tm8\">There was a time when the Name-of-the-Father was a generalized reference point (<\/span><em><span class=\"tm11\">re-p\u00e8re<\/span><\/em><span class=\"tm8\">) that allowed subjects to use it as a support around which they constructed themselves or against which they rebelled. Today, they bypass it, without making use of it.<\/span><\/p>\n<p class=\"tm10\"><span class=\"tm8\">We are witnessing the evaporation of the father [1]. Taken to extremes, this new paradigm sometimes leaves children alone, at the heart of families that have run out of reference points to offer. There are no limits to the jouissance of parents, nor to that of offspring. Makeshift constructions emerge as possible, bespoke solutions where \u201cready-to-wear\u201d ones have failed. <\/span><\/p>\n<p class=\"tm10\"><span class=\"tm8\">In this <\/span><em><span class=\"tm11\">newsletter<\/span><\/em><span class=\"tm8\">, you\u2019ll find the different facets of this polyhedron. In <\/span><span class=\"tm8\">\u201cThe \u2018Silent\u2019 Part of Foster Care\u201d<\/span><span class=\"tm8\">, Nathalie Morini\u00e8re shows how giving voice to the symptom helps to pierce the real in order to circumscribe it. Jacqueline Dh\u00e9ret speaks about the child in the position of <\/span><span class=\"tm11\">object<\/span> <em><span class=\"tm11\">\u03b1<\/span><span class=\"tm8\">,<\/span><\/em><span class=\"tm8\"> upon which families are founded. This same position of <\/span><em><span class=\"tm11\">object<\/span><\/em> <em><span class=\"tm11\">\u03b1<\/span><\/em><span class=\"tm8\"> is highlighted by Marcela Negro in her text \u201cParentality\u201d, emphasizing the abuse associated with \u201canything goes\u201d. Antonella Del Monaco discusses the disappearance of the Other as a locus of language insofar as this Other becomes limitless. Finally, H\u00e9l\u00e8ne Coppens will give us a little hope by presenting the <\/span><em><span class=\"tm11\">not-all<\/span><\/em><span class=\"tm8\"> as a key that opens out to novel bricolages, and as an example, a comic that illustrates the inventions of teenagers struggling with lonely parents. <\/span><\/p>\n<p class=\"tm10\"><span class=\"tm8\">In this week\u2019s podcast, you can listen to the final episode of Fran\u00e7ois Ansermet\u2019s talk on <\/span><span class=\"tm8\">\u201cDiscontents in Procreation\u201d<\/span><span class=\"tm8\">. <\/span><\/p>\n<p class=\"tm10\"><span class=\"tm8\">Click quickly and discover the gems!<\/span><\/p>\n<p class=\"tm10\"><span class=\"tm8\">\u00a0<\/span><\/p>\n<p class=\"tm10\"><span class=\"tm12\">[1] Cf. Miller, J.-A., \u201cLe p\u00e8re devenu vapeur\u201d, <\/span><em><span class=\"tm13\">Mental<\/span><\/em> <em><span class=\"tm13\">48<\/span><\/em><span class=\"tm12\">, november 2023, pp.\u00a013-16.<\/span><\/p>\n<p class=\"Normal\"><em><span class=\"tm14\">\u00a0<\/span><\/em><\/p>\n<p class=\"tm10\"><span class=\"tm12\">Translation: Polina Agapaki<a id=\"aGoBack\"><\/a><\/span><\/p>\n<p class=\"tm10\"><span class=\"tm12\">Proofreading: Robyn Adler<\/span><\/p>\n<p class=\"Normal\">\n<\/div>","protected":false},"excerpt":{"rendered":"<p>There was a time when the Name-of-the-Father was a generalized reference point (re-p\u00e8re) that allowed subjects to use it as a support around which they constructed themselves or against which they rebelled. Today, they bypass it, without making use of it. We are witnessing the evaporation of the father [1]. Taken to extremes, this new [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":8400,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[552],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v15.5 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Rejection of loss and bricolage - Itxaso Muro Usobiaga - Pipol Congr\u00e8s<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pipol12.pipolcongres.eu\/en\/2025\/05\/08\/rejection-of-loss-and-bricolage-itxaso-muro-usobiaga\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Rejection of loss and bricolage - Itxaso Muro Usobiaga - Pipol Congr\u00e8s\" \/>\n<meta property=\"og:description\" content=\"There was a time when the Name-of-the-Father was a generalized reference point (re-p\u00e8re) that allowed subjects to use it as a support around which they constructed themselves or against which they rebelled. 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